Multi-column

Slaughterhouse-Five

Thoughts

Highlights

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“You know what I say to people when I hear they’re writing anti-war books?”
“No. What do you say, Harrison Starr?”
“I say, ‘Why don’t you write an anti-glacier book instead?’”
What he meant, of course, was that there would always be wars, that they were as easy to stop as glaciers. I believe that, too.
And even if wars didn’t keep coming like glaciers, there would still be plain old death. 🔗

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“You’ll pretend you were men instead of babies, and you’ll be played in the movies by Frank Sinatra and John Wayne or some of those other glamorous, war-loving, dirty old men. And war will look just wonderful, so we’ll have a lot more of them. And they’ll be fought by babies like the babies upstairs.”
So then I understood. It was war that made her so angry. She didn’t want her babies or anybody else’s babies killed in wars. And she thought wars were partly encouraged by books and movies. 🔗

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History in her solemn page informs us that the crusaders were but ignorant and savage men, that their motives were those of bigotry unmitigated, and that their pathway was one of blood and tears. Romance, on the other hand, dilates upon their piety and heroism, and portrays, in her most glowing and impassioned hues, their virtue and magnanimity, the imperishable honor they acquired for themselves, and the great services they rendered to Christianity. 🔗

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We went to the New York World’s Fair, saw what the past had been like, according to the Ford Motor Car Company and Walt Disney, saw what the future would be like, according to General Motors. 🔗

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I like that very much: “If the accident will.” 🔗

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People aren’t supposed to look back. I’m certainly not going to do it anymore.
I’ve finished my war book now. The next one I write is going to be fun. 🔗

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“The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present, and future, always have existed, always will exist. The Tralfamadorians can look at all the different moments just the way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever. 🔗

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flibbertigibbet 🔗

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anodized 🔗

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Roland Weary was only eighteen, was at the end of an unhappy childhood spent mostly in Pittsburgh, Pennsylvania. He had been unpopular in Pittsburgh. He had been unpopular because he was stupid and fat and mean, and smelled like bacon no matter how much he washed. He was always being ditched in Pittsburgh by people who did not want him with them.
It made Weary sick to be ditched. When Weary was ditched, he would find somebody who was even more unpopular than himself, and he would horse around with that person for a while, pretending to be friendly. And then he would find some pretext for beating the shit out of him. 🔗

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roweled 🔗

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Like so many Americans, she was trying to construct a life that made sense from things she found in gift shops. 🔗

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Louis J. M. Daguerre 🔗

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They were small, graceful people. They had been behind German lines before many times—living like woods creatures, living from moment to moment in useful terror, thinking brainlessly with their spinal cords. 🔗

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bleary 🔗

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patina 🔗

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cupola 🔗

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Among the things Billy Pilgrim could not change were the past, the present, and the future. 🔗

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One of them singled out Billy’s face for a moment, then focused at infinity again. There was a tiny plume of smoke at infinity. There was a battle there. People were dying there. So it goes. 🔗

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balderdash 🔗

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Dread told him when to stop. Lack of it told him when to move again. 🔗

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When the bombers got back to their base, the steel cylinders were taken from the racks and shipped back to the United States of America, where factories were operating night and day, dismantling the cylinders, separating the dangerous contents into minerals. Touchingly, it was mainly women who did this work. The minerals were then shipped to specialists in remote areas. It was their business to put them into the ground, to hide them cleverly, so they would never hurt anybody ever again. 🔗

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sinuous 🔗

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“Well, here we are, Mr. Pilgrim, trapped in the amber of this moment. There is no why.” 🔗

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acrimonious 🔗

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wheedled 🔗

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“It would take another Earthling to explain it to you. Earthlings are the great explainers, explaining why this event is structured as it is, telling how other events may be achieved or avoided. I am a Tralfamadorian, seeing all time as you might see a stretch of the Rocky Mountains. All time is all time. It does not change. It does not lend itself to warnings or explanations. It simply is. Take it moment by moment, and you will find that we are all, as I’ve said before, bugs in amber.” 🔗

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“There are no telegrams on Tralfamadore. But you’re right: each clump of symbols is a brief, urgent message—describing a situation, a scene. We Tralfamadorians read them all at once, not one after the other. There isn’t any particular relationship between all the messages, except that the author has chosen them carefully, so that, when seen all at once, they produce an image of life that is beautiful and surprising and deep. There is no beginning, no middle, no end, no suspense, no moral, no causes, no effects. What we love in our books are the depths of many marvelous moments seen all at one time.” 🔗

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impresario 🔗

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rodomontades 🔗

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frowsy 🔗

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The doctors agreed: He was going crazy.
They didn’t think it had anything to do with the war. They were sure Billy was going to pieces because his father had thrown him into the deep end of the Y.M.C.A. swimming pool when he was a little boy, and had then taken him to the rim of the Grand Canyon. 🔗

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So they were trying to re-invent themselves and their universe. Science fiction was a big help. 🔗

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Rosewater said an interesting thing to Billy one time about a book that wasn’t science fiction. He said that everything there was to know about life was in The Brothers Karamazov, by Feodor Dostoevsky. “But that isn’t enough any more,” said Rosewater. 🔗

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Another time Billy heard Rosewater say to a psychiatrist, “I think you guys are going to have to come up with a lot of wonderful new lies, or people just aren’t going to want to go on living.” 🔗

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She upset Billy simply by being his mother. She made him feel embarrassed and ungrateful and weak because she had gone to so much trouble to give him life, and to keep that life going, and Billy didn’t really like life at all. 🔗

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lugubrious 🔗

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So Rosewater told him. It was The Gospel from Outer Space, by Kilgore Trout. It was about a visitor from outer space, shaped very much like a Tralfamadorian, by the way. The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.
But the Gospels actually taught this:
Before you kill somebody, make absolutely sure he isn’t well connected. So it goes. 🔗

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So Rosewater told him. It was The Gospel from Outer Space, by Kilgore Trout. It was about a visitor from outer space, shaped very much like a Tralfamadorian, by the way. The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.
But the Gospels actually taught this:
Before you kill somebody, make absolutely sure he isn’t well connected. So it goes. 🔗

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And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections! 🔗

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There was a lot that Billy said that was gibberish to the Tralfamadorians, too. They couldn’t imagine what time looked like to him. Billy had given up on explaining that. The guide outside had to explain as best he could.
The guide invited the crowd to imagine that they were looking across a desert at a mountain range on a day that was twinkling bright and clear. They could look at a peak or a bird or a cloud, at a stone right in front of them, or even down into a canyon behind them. But among them was this poor Earthling, and his head was encased in a steel sphere which he could never take off. There was only one eyehole through which he could look, and welded to that eyehole were six feet of pipe.
This was only the beginning of Billy’s miseries in the metaphor. He was also strapped to a steel lattice which was bolted to a flatcar on rails, and there was no way he could turn his head or touch the pipe. The far end of the pipe rested on a bi-pod which was also bolted to the flatcar. All Billy could see was the little dot at the end of the pipe. He didn’t know he was on a flatcar, didn’t even know there was anything peculiar about his situation.
The flatcar sometimes crept, sometimes went extremely fast, often stopped—went uphill, downhill, around curves, along straightaways. Whatever poor Billy saw through the pipe, he had no choice but to say to himself, “That’s life.” 🔗

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“If you know this,” said Billy, “isn’t there some way you can prevent it? Can’t you keep the pilot from pressing the button?”
“He has always pressed it, and he always will. We always let him and we always will let him. The moment is structured that way.”

“So—” said Billy gropingly, “I suppose that the idea of preventing war on Earth is stupid, too.”
“Of course.”
“But you do have a peaceful planet here.”
“Today we do. On other days we have wars as horrible as any you’ve ever seen or read about. There isn’t anything we can do about them, so we simply don’t look at them. We ignore them. We spend eternity looking at pleasant moments—like today at the zoo. Isn’t this a nice moment?”
“Yes.”
“That’s one thing Earthlings might learn to do, if they tried hard enough: Ignore the awful times, and concentrate on the good ones.”
“Um,” said Billy Pilgrim. 🔗

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America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, “It ain’t no disgrace to be poor, but it might as well be.” It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: “If you’re so smart, why ain’t you rich?” There will also be an American flag no larger than a child’s hand—glued to a lollipop stick and flying from the cash register.

The author of the monograph, a native of Schenectady, New York, was said by some to have had the highest I.Q. of all the war criminals who were made to face a death by hanging. So it goes.
Americans, like human beings everywhere, believe many things that are obviously untrue, the monograph went on. Their most destructive untruth is that it is very easy for any American to make money. They will not acknowledge how in fact hard money is to come by, and, therefore, those who have no money blame and blame and blame themselves. This inward blame has been a treasure for the rich and powerful, who have had to do less for their poor, publicly and privately, than any other ruling class since, say, Napoleonic times.
Many novelties have come from America. The most startling of these, a thing without precedent, is a mass of undignified poor. They do not love one another because they do not love themselves. Once this is understood, the disagreeable behavior of American enlisted men in German prisons ceases to be a mystery. 🔗

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“Oh my God, you are a child. If we leave you alone here, you’ll freeze to death, you’ll starve to death.” And so on. It was very exciting for her, taking his dignity away in the name of love. 🔗

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A prison administrator dealing with captured American enlisted men for the first time should be warned: Expect no brotherly love, even between brothers. There will be no cohesion between the individuals. Each will be a sulky child who often wishes he were dead. 🔗

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He had a tremendous wang, incidentally. You never know who’ll get one. 🔗

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Golgotha 🔗

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exult 🔗

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Billy Pilgrim rebukes them. “If you protest, if you think that death is a terrible thing, then you have not understood a word I’ve said.” Now he closes his speech as he closes every speech—with these words: “Farewell, hello, farewell, hello.” 🔗

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floridly 🔗

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lark 🔗

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And then they saw bearded Billy Pilgrim in his blue toga and silver shoes, with his hands in a muff. He looked at least sixty years old. Next to Billy was little Paul Lazzaro with a broken arm. He was fizzing with rabies. Next to Lazzaro was the poor old high school teacher, Edgar Derby, mournfully pregnant with patriotism and middle age and imaginary wisdom. And so on. 🔗

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amoretti 🔗

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festooned 🔗

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feeble 🔗

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It was all right with him. Everything was pretty much all right with Billy. 🔗

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bucolic 🔗

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Campbell was an ordinary-looking man, but he was extravagantly costumed in a uniform of his own design. He wore a white ten-gallon hat and black cowboy boots decorated with swastikas and stars. He was sheathed in a blue body stocking which had yellow stripes running from his armpits to his ankles. His shoulder patch was a silhouette of Abraham Lincoln’s profile on a field of pale green. He had a broad armband which was red, with a blue swastika in a circle of white. 🔗

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There are almost no characters in this story, and almost no dramatic confrontations, because most of the people in it are so sick and so much the listless playthings of enormous forces. One of the main effects of war, after all, is that people are discouraged from being characters. 🔗

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Trout, incidentally, had written a book about a money tree. It had twenty-dollar bills for leaves. Its flowers were government bonds. Its fruit was diamonds. It attracted human beings who killed each other around the roots and made very good fertilizer.
So it goes. 🔗

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halitosis 🔗

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lugubriously 🔗

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canapés 🔗

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adulation 🔗

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“That’s right. And I’m not the only one who’s listening. God is listening, too. And on Judgment Day he’s going to tell you all the things you said and did. If it turns out they’re bad things instead of good things, that’s too bad for you, because you’ll burn forever and ever. The burning never stops hurting.” 🔗

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He had never had an old gang, old sweethearts and pals, but he missed one anyway 🔗

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calcimine 🔗

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ersatz 🔗

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The battle of the laboratories held fateful risks for us as well as the battles of the air, land, and sea, and we have now won the battle of the laboratories as we have won the other battles.
We are now prepared to obliterate more rapidly and completely every productive enterprise the Japanese have above ground in any city, said Harry Truman. We shall destroy their docks, their factories, and their communications. Let there be no mistake; we shall completely destroy Japan’s power to make war. 🔗

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Actually, Billy’s outward listlessness was a screen. The listlessness concealed a mind which was fizzing and flashing thrillingly. It was preparing letters and lectures about the flying saucers, the negligibility of death, and the true nature of time. 🔗

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echolalia 🔗

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Rumfoord was thinking in a military manner: that an inconvenient person, one whose death he wished for very much, for practical reasons, was suffering from a repulsive disease. 🔗

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There in the hospital, Billy was having an adventure very common among people without power in time of war: He was trying to prove to a willfully deaf and blind enemy that he was interesting to hear and see. He kept silent until the lights went out at night, and then, when there had been a long period of silence containing nothing to echo, he said to Rumfoord, “I was in Dresden when it was bombed. I was a prisoner of war.” 🔗

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Billy stayed in the wagon when it reached the slaughterhouse, sunning himself. The others went looking for souvenirs. Later on in life, the Tralfamadorians would advise Billy to concentrate on the happy moments of his life, and to ignore the unhappy ones—to stare only at pretty things as eternity failed to go by. If this sort of selectivity had been possible for Billy, he might have chosen as his happiest moment his sundrenched snooze in the back of the wagon. 🔗

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quatrain 🔗

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“It was all right,” said Billy. “Everything is all right, and everybody has to do exactly what he does. I learned that on Tralfamadore.” 🔗

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tawdry 🔗

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The stills were a lot more Tralfamadorian than the movies, since you could look at them whenever you wanted to, and they wouldn’t change. 🔗

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These fictitious people in the zoo had a big board supposedly showing stock market quotations and commodity prices along one wall of their habitat, and a news ticker, and a telephone that was supposedly connected to a brokerage on Earth. The creatures on Zircon-212 told their captives that they had invested a million dollars for them back on Earth, and that it was up to the captives to manage it so that they would be fabulously wealthy when they were returned to Earth.
The telephone and the big board and the ticker were all fakes, of course. They were simply stimulants to make the Earthlings perform vividly for the crowds at the zoo—to make them jump up and down and cheer, or gloat, or sulk, or tear their hair, to be scared shitless or to feel as contented as babies in their mothers’ arms.
The Earthlings did very well on paper. That was part of the rigging, of course. And religion got mixed up in it, too. The news ticker reminded them that the President of the United States had declared National Prayer Week, and that everybody should pray. The Earthlings had had a bad week on the market before that. They had lost a small fortune in olive oil futures. So they gave praying a whirl.
It worked. Olive oil went up. 🔗

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Another Kilgore Trout book there in the window was about a man who built a time machine so he could go back and see Jesus. It worked, and he saw Jesus when Jesus was only twelve years old. Jesus was learning the carpentry trade from his father.
Two Roman soldiers came into the shop with a mechanical drawing on papyrus of a device they wanted built by sunrise the next morning. It was a cross to be used in the execution of a rabble-rouser.
Jesus and his father built it. They were glad to have the work. And the rabble-rouser was executed on it.
So it goes. 🔗

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The master of ceremonies asked people to say what they thought the function of the novel might be in modern society, and one critic said, “To provide touches of color in rooms with all-white walls.” Another one said, “To describe blow-jobs artistically.” Another one said, “To teach wives of junior executives what to buy next and how to act in a French restaurant.” 🔗

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🔗

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On Tralfamadore, says Billy Pilgrim, there isn’t much interest in Jesus Christ. The Earthling figure who is most engaging to the Tralfamadorian mind, he says, is Charles Darwin—who taught that those who die are meant to die, that corpses are improvements. So it goes. 🔗

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If what Billy Pilgrim learned from the Tralfamadorians is true, that we will all live forever, no matter how dead we may sometimes seem to be, I am not overjoyed. Still—if I am going to spend eternity visiting this moment and that, I’m grateful that so many of those moments are nice. 🔗