Multi-column

The Waves

Summary

summary::

Thoughts

This is my first Virginia Woolf book. I'm blown away by the beauty, not just of the style and form, but the philosophical questions we wrangle with our entire lives, the story, the characters which are a mirror to ourselves. A book about the fight against death.

Highlights

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the image of waves, with their incessant, recurrent dips and crests, provides a far more helpful means of understanding Woolf’s representation of consciousness as something which is certainly fluid, but cyclical and repetitive, rather than linear. 🔗

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While each of the characters is individualized, language here works to flatten out difference by indicating the continual oscillation of extremes and opposites which takes place in the world: between land and water, winter and summer, the interior of a room and the flight of a bird, the simultaneous presence of violence and beauty. 🔗

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The connection between life and death and the persistent watery presence, the references to unstable fluidity, in The Waves point to Woolf’s own preoccupations when she mulled over the composition of the novel. ‘Now is life very solid, or very shifting?’, she wrote in her diary at the beginning of 1929. ‘I am haunted by the two contradictions. This has gone on for ever: will last for ever; goes down to the bottom of the world – this moment I stand on. Also it is transitory, flying, diaphanous. I shall pass like a cloud on the waves’.7 🔗

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If life has a base that it stands upon, if it is a bowl that one fills and fills and fills – then my bowl without a doubt stands upon this memory. It is of lying half asleep, half awake, in bed in the nursery at St Ives. It is of hearing the waves breaking, one, two, one, two, and sending a splash of water over the beach; and then breaking, one, two, one, two, behind a yellow blind. It is of hearing the blind draw its little acorn across the floor as the wind blew the blind out. It is of lying and hearing this splash and seeing this light, and feeling, it is almost impossible that I should be here; of feeling the purest ecstasy I can conceive.10 🔗

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If we try to analyse our sensations we shall find that we are worked upon as if by music – the senses are stirred rather than the brain. The rise and fall of the sentence immediately soothes us to a mood and removes us to a distance in which the near fades and detail is extinguished… The emotion is never stated; it is suggested and brought slowly by repeated images before us until it stays, in all its complexity, complete.28 🔗

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… I did mean that in some vague way we are the same person, and not separate people. The six characters were supposed to be one. I’m getting old myself- I shall be fifty next year; and I come to feel more and more how difficult it is to collect oneself into one Virginia; even though the special Virginia in whose body I live for the moment is violently susceptible to all sorts of separate feelings.37 🔗

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Mirrors need not tell the truth, when one is in command of one’s powers of perception: they reflect back, Woolf suggests, what one sets out to see. 🔗

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In all of this, Woolf makes analogies between the sense of one’s body and the use of language. When one is most conscious of one’s body’s materiality, one is least likely to use words figuratively or speculatively. 🔗

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‘the sensation that we are all sealed vessels afloat on what it is convenient to call reality; and at some moments, the sealing matter cracks.’ 🔗

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an essay by Professor Alexander published in November 1931, in which he claimed that ‘the poet places himself within the subject itself and works from within outwards, while the prosaist describes relatively, from without.’44 🔗

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‘How describe the world seen without a self?’ asks Bernard. ‘There are no words’ (p. 221). This demand that we consider the subjectivity inherent in all expression, yet that we simultaneously acknowledge that language cannot control, cannot stabilize our sense of selfhood, is crucial to our understanding of The Waves. 🔗

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THE WAVES 🔗

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‘When the smoke rises, sleep curls off the roof like a mist,’ said Louis. 🔗

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the light seems to pant in and out 🔗

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Our bodies are close now. You hear me breathe. You see the beetle too carrying off a leaf on its back. It runs this way, then that way, so that even your desire while you watch the beetle, to possess one single thing (it is Louis now) must waver, like the light in and out of the beech leaves; and then words, moving darkly, in the depths of your mind will break up this knot of hardness, screwed in your pocket-handkerchief.’ 🔗

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‘But when we sit together, close,’ said Bernard, ‘we melt into each other with phrases. We are edged with mist. We make an unsubstantial territory.’ 🔗

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My roots are threaded, like fibres in a flower-pot, round and round about the world. I do not wish to come to the top and live in the light of this great clock, yellow-faced, which ticks and ticks. 🔗

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This is our world, lit with crescents and stars of light; and great petals half transparent block the openings like purple windows. Everything is strange. Things are huge and very small. The stalks of flowers are thick as oak trees. Leaves are high as the domes of vast cathedrals. We are giants, lying here, who can make forests quiver.’ 🔗

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immitigable 🔗

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oleaginous 🔗

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resplendent 🔗

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pealing 🔗

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meretricious 🔗

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When I am grown up I shall carry a notebook – a fat book with many pages, methodically lettered. I shall enter my phrases. Under B shall come “Butterfly powder”. If, in my novel, I describe the sun on the window-sill, I shall look under B and find butterfly powder. That will be useful. The tree “shades the window with green fingers”. That will be useful. But alas! I am so soon distracted – by a hair like twisted candy, by Celia’s Prayer Book, ivory covered. Louis can contemplate nature, unwinking, by the hour. Soon I fail, unless talked to. “The lake of my mind, unbroken by oars, heaves placidly and soon sinks into an oily somnolence.” That will be useful.’ 🔗

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It seems as if the whole world were flowing and curving – on the earth the trees, in the sky the clouds. I look up, through the trees, into the sky. The match seems to be played up there. Faintly among the soft, white clouds I hear the cry “Run”, I hear the cry “How’s that?” The clouds lose tufts of whiteness as the breeze dishevels them. If that blue could stay for ever; if that hole could remain for ever; if this moment could stay for ever- 🔗

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Among the tortures and devastations of life is this then –our friends are not able to finish their stories.’ 🔗

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I take the trees, the clouds, to be witnesses of my complete integration. I, Louis, I, who shall walk the earth these seventy years, am born entire, out of hatred, out of discord. Here on this ring of grass we have sat together, bound by the tremendous power of some inner compulsion. The trees wave, the clouds pass. The time approaches when these soliloquies shall be shared. We shall not always give out a sound like a beaten gong as one sensation strikes and then another. Children, our lives have been gongs striking; clamour and boasting; cries of despair; blows on the nape of the neck in gardens. 🔗

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So I skip up the stairs past them, to the next landing, where the long glass hangs and I see myself entire. I see my body and head in one now; for even in this serge frock they are one, my body and my head. Look, when I move my head I ripple all down my narrow body; even my thin legs ripple like a stalk in the wind. I flicker between the set face of Susan and Rhoda’s vagueness; I leap like one of those flames that run between the cracks of the earth; I move, I dance; I never cease to move and to dance. I move like the leaf that moved in the hedge as a child and frightened me. I dance over these streaked, these impersonal, distempered walls with their yellow skirting as firelight dances over teapots. I catch fire even from women’s cold eyes. When I read, a purple rim runs round the black edge of the textbook. Yet I cannot follow any word through its changes. I cannot follow any thought from present to past. I do not stand lost, like Susan, with tears in my eyes remembering home; or lie, like Rhoda, crumpled among the ferns, staining my pink cotton green, while I dream of plants that flower under the sea, and rocks through which the fish swim slowly. I do not dream. 🔗

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‘That is my face,’ said Rhoda, ‘in the looking-glass behind Susan’s shoulder – that face is my face. But I will duck behind her to hide it, for I am not here. I have no face. Other people have faces; Susan and Jinny have faces; they are here. Their world is the real world. The things they lift are heavy. They say Yes, they say No; whereas I shift and change and am seen through in a second. If they meet a housemaid she looks at them without laughing. But she laughs at me. They know what to say if spoken to. They laugh really; they get angry really; while I have to look first and do what other people do when they have done it. 🔗

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But I attach myself only to names and faces; and hoard them like amulets against disaster. I choose out across the hall some unknown face and can hardly drink my tea when she whose name I do not know sits opposite. I choke. I am rocked from side to side by the violence of my emotion. I imagine these nameless, these immaculate people, watching me from behind bushes. I leap high to excite their admiration. At night, in bed, I excite their complete wonder. I often die pierced with arrows to win their tears. If they should say, or I should see from a label on their boxes, that they were in Scarborough last holidays, the whole town runs gold, the whole pavement is illuminated. Therefore I hate looking-glasses which show me my real face. Alone, I often fall down into nothingness. I must push my foot stealthily lest I should fall off the edge of the world into nothingness. I have to bang my hand against some hard door to call myself back to the body.’ 🔗

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There is nothing staid, nothing settled, in this universe. All is rippling, all is dancing; all is quickness and triumph. 🔗

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Archie and Hugh; Parker and Dalton; Larpent and Smith; then again Archie and Hugh; Parker and Dalton; Larpent and Smith – the names repeat themselves; the names are the same always. They are the volunteers; they are the cricketers; they are the officers of the Natural History Society. They are always forming into fours and marching in troops with badges on their caps; they salute simultaneously passing the figure of their general. How majestic is their order, how beautiful is their obedience! If I could follow, if I could be with them, I would sacrifice all I know. But they also leave butterflies trembling with their wings pinched off; they throw dirty pocket-handkerchiefs clotted with blood screwed up into corners. They make little boys sob in dark passages. They have big red ears that stand out under their caps. Yet that is what we wish to be, Neville and I. I watch them go with envy. Peeping from behind a curtain, I note the simultaneity of their movements with delight. If my legs were reinforced by theirs, how they would run! If I had been with them and won matches and rowed in great races, and galloped all day, how I should thunder out songs at midnight! In what a torrent the words would rush from my throat!’ 🔗

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The bubbles are rising like the silver bubbles from the floor of a saucepan; image on top of image. 🔗

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I must open the little trap-door and let out these linked phrases in which I run together whatever happens, so that instead of incoherence there is perceived a wandering thread, lightly joining one thing to another. 🔗

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What vast forces? he thinks, getting into the stride of his majestic phrases as he looks over his shoulder at the window. It is a stormy night; the branches of the chestnut trees are ploughing up and down. Stars flash between them. What vast forces of good and evil have brought me here? he asks, and sees with sorrow that his chair has worn a little hole in the pile of the purple carpet. So there he sits, swinging his braces. But stories that follow people into their private rooms are difficult. 🔗

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He sees everyone with blurred edges. 🔗

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‘Should I seek out some tree? Should I desert these form rooms and libraries, and the broad yellow page in which I read Catullus, for woods and fields? Should I walk under beech trees, or saunter along the river bank, where the trees meet united like lovers in the water? But nature is too vegetable, too vapid. She has only sublimities and vas-titudes and water and leaves. I begin to wish for firelight, privacy, and the limbs of one person.’ 🔗

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I will achieve in my life – Heaven grant that it be not long – some gigantic amalgamation between the two discrepancies so hideously apparent to me. Out of my suffering I will do it. I will knock. I will enter.’ 🔗

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For something has grown in me here, through the winters and summers, on staircases, in bedrooms. I do not want, as Jinny wants, to be admired. I do not want people, when I come in, to look up with admiration. I want to give, to be given, and solitude in which to unfold my possessions. 🔗

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pinioned 🔗

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I will pick flowers; I will bind flowers in one garland and clasp them and present them – Oh! to whom?13 There is some check in the flow of my being; a deep stream presses on some obstacle; it jerks; it tugs; some knot in the centre resists. Oh, this is pain, this is anguish! I faint, I fail.14 Now my body thaws; I am unsealed, I am incandescent. Now the stream pours in a deep tide fertilising, opening the shut, forcing the tight-folded, flooding free. To whom shall I give all that now flows through me, from my warm, my porous body? I will gather my flowers and present them – Oh! to whom? 🔗

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Flowers toss their heads outside the window. I see wild birds, and impulses wilder than the wildest birds strike from my wild heart. My eyes are wild; my lips tight pressed. The bird flies; the flower dances; but I hear always the sullen thud of the waves; and the chained beast stamps on the beach. It stamps and stamps.’ 🔗

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Therefore I go, dubious, but elate; apprehensive of intolerable pain; yet I think bound in my adventuring to conquer after huge suffering, bound, surely, to discover my desire in the end. 🔗

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‘It is the first day of the summer 🔗

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I open my body, I shut my body at my will. Life is beginning. I now break into my hoard of life.’ 🔗

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I am the ghost of Louis, an ephemeral passer-by, in whose mind dreams have power, and garden sounds when in the early morning petals float on fathomless depths and the birds sing. I dash and sprinkle myself with the bright waters of childhood. Its thin veil quivers. But the chained beast stamps and stamps on the shore.’ 🔗

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But if I find myself in company with other people, words at once make smoke rings – see how phrases at once begin to wreathe off my lips. It seems that a match is set to a fire; something burns. 🔗

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‘The fact is that I have little aptitude for reflection. I require the concrete in everything. It is so only that I lay hands upon the world. A good phrase, however, seems to me to have an independent existence. Yet I think it is likely that the best are made in solitude. They require some final refrigeration which I cannot give them, dabbling always in warm soluble words. My method, nevertheless, has certain advantages over theirs. Neville is repelled by the grossness of Trumble. Louis, glancing, tripping with the high step of a disdainful crane, picks up words as if in sugar-tongs. It is true that his eyes – wild, laughing, yet desperate – express something that we have not gauged. There is about both Neville and Louis a precision, an exactitude, that I admire and shall never possess. Now I begin to be aware that action is demanded. We approach a junction; at a junction I have to change. I have to board a train for Edinburgh. I cannot precisely lay fingers on this fact – it lodges loosely among my thoughts like a button, like a small coin. Here is the jolly old boy who collects tickets. I had one – I had one certainly. But it does not matter. Either I shall find it, or I shall not find it. I examine my note-case. I look in all my pockets. These are the things that for ever interrupt the process upon which I am eternally engaged of finding some perfect phrase that fits this very moment exactly.’ 🔗

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But what did Bernard feel for the plumber? Did he not only wish to continue the sequence of the story which he never stops telling himself? He began it when he rolled his bread into pellets as a child. One pellet was a man, one was a woman. We are all pellets. We are all phrases in Bernard’s story, things he writes down in his notebook under A or under B. He tells our story with extraordinary understanding, except of what we most feel. For he does not need us. He is never at our mercy. There he is, waving his arms on the platform. The train has gone without him. He has missed his connection. He has lost his ticket. But that does not matter. He will talk to the barmaid about the nature of human destiny. We are off; he has forgotten us already; we pass out of his view; we go on, filled with Ungering sensations, half bitter, half sweet, for he is somehow to be pitied, breasting the world with half-finished phrases, having lost his ticket: he is also to be loved. 🔗

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deleterious 🔗

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propitious 🔗

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It is the speed, the hot, molten effect, the laval flow of sentence into sentence that I need. 🔗

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‘The truth is that I need the stimulus of other people. Alone, over my dead fire, I tend to see the thin places in my own stories. The real novelist, the perfectly simple human being, could go on, indefinitely, imagining. He would not integrate, as I do. He would not have this devastating sense of grey ashes in a burnt-out grate. Some blind flaps in my eyes. Everything becomes impervious. I cease to invent. 🔗

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The drop that forms on the roof of the soul in the evening is round, many-coloured. There was the morning, fine; there was the afternoon, walking. I like views of spires across grey fields. I like glimpses between people’s shoulders. Things kept popping into my head. I was imaginative, subtle. After dinner, I was dramatic. I put into concrete form many things that we had dimly observed about our common friends. I made my transitions easily. But now let me ask myself the final question, as I sit over this grey fire, with its naked promontories of black coal, which of these people am I? It depends so much upon the room. When I say to myself, “Bernard”, who comes? A faithful, sardonic man, disillusioned, but not embittered. A man of no particular age or calling. Myself, merely. 🔗

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‘In a world which contains the present moment,’ said Neville, ‘why discriminate? Nothing should be named lest by so doing we change it. Let it exist, this bank, this beauty, and I, for one instant, steeped in pleasure. The sun is hot. I see the river. I see trees specked and burnt in the autumn sunlight. Boats float past, through the red, through the green. Far away a bell tolls,20 but not for death. There are bells that ring for life. A leaf falls, from joy. Oh, I am in love with life! 🔗

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I am a poet, yes. Surely I am a great poet. Boats and youth passing and distant trees, “the falling fountains of the pendant trees”. I see it all. I feel it all. I am inspired. My eyes fill with tears. Yet even as I feel this. I lash my frenzy higher and higher. It foams. It becomes artificial, insincere. Words and words and words, how they gallop – how they lash their long manes and tails, but for some fault in me I cannot give myself to their backs; I cannot fly with them, scattering women and string bags. There is some flaw in me – some fatal hesitancy, which, if I pass it over, turns to foam and falsity. Yet it is incredible that I should not be a great poet. What did I write last night if it was not poetry? Am I too fast, too facile? I do not know. I do not know myself sometimes, or how to measure and name and count out the grains that make me what I am. 🔗

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Neville saw Bernard as someone who moved from asking huge questions about life to someone who came to hide his insecurity about his identity behind a variety of forms of increasingly complex phrase-making. 🔗

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But one cannot go on for ever cutting these ancient inscriptions clearer with a knife. Shall I always draw the red serge curtain close and see my book, laid like a block of marble, pale under the lamp? That would be a glorious life, to addict oneself to perfection; to follow the curve of the sentence wherever it might lead, into deserts, under drifts of sand, regardless of lures, of seductions; to be poor always and unkempt; to be ridiculous in Piccadilly. 🔗

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I would rather be loved, I would rather be famous than follow perfection through the sand. But am I doomed to cause disgust? Am I a poet? Take it. The desire which is loaded behind my lips, cold as lead, fell as a bullet, the thing I aim at shopgirls, women, the pretence, the vulgarity of life (because I love it) shoots at you as I throw – catch it – my poem.’ 🔗

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We are not simple as our friends would have us to meet their needs. Yet love is simple. 🔗

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‘How strange to feel the line that is spun from us lengthening its fine filament across the misty spaces of the intervening world. He is gone; I stand here, holding his poem. Between us is this line. 🔗

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‘How strange to feel the line that is spun from us lengthening its fine filament across the misty spaces of the intervening world. He is gone; I stand here, holding his poem. Between us is this line. But now, how comfortable, how reassuring to feel that alien presence removed, that scrutiny darkened and hooded over! 🔗

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The streamers of my consciousness waver out and are perpetually torn and distressed by their disorder. 🔗

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Meanwhile the hats bob up and down; the door perpetually shuts and opens. I am conscious of flux, of disorder; of annihilation and despair. If this is all, this is worthless. Yet I feel, too, the rhythm of the eating-house. It is like a waltz tune, eddying in and out, round and round. The waitresses, balancing trays, swing in and out, round and round, dealing plates of greens, of apricot and custard, dealing them at the right time, to the right customers. The average men, including her rhythm in their rhythm (“I would take a tenner; for it blocks up the hall”) take their greens, take their apricots and custard. Where then is the break in this continuity? What the fissure through which one sees disaster? The circle is unbroken; the harmony complete. Here is the central rhythm; here the common mainspring. I watch it expand, contract; and then expand again. Yet I am not included. If I speak, imitating their accent, they prick their ears, waiting for me to speak again, in order that they may place me – if I come from Canada or Australia, I, who desire above all things to be taken to the arms with love, am alien, external. I, who would wish to feel close over me the protective waves of the ordinary, catch with the tail of my eye some far horizon; am aware of hats bobbing up and down in perpetual disorder. To me is addressed the plaint of the wandering and distracted spirit (a woman with bad teeth falters at the counter), “Bring us back to the fold, we who pass so disjectedly, bobbing up and down, past windows with plates of ham sandwiches in the foreground.” Yes; I will reduce you to order. 🔗

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I am rooted, but I flow. All gold, flowing that way, I say to this one, “Come”. Rippling black, I say to that one, “No”. One breaks off from his station under the glass cabinet. He approaches. He makes towards me. This is the most exciting moment I have ever known. I flutter. I ripple. I stream like a plant in the river, flowing this way, flowing that way, but rooted, so that he may come to me. “Come,” I say, “come.” Pale, with dark hair, the one who is coming is melancholy, romantic. And I am arch and fluent and capricious; for he is melancholy, he is romantic. He is here; he stands at my side. 🔗

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Words crowd and cluster and push forth one on top of another. It does not matter which. They jostle and mount on each other’s shoulders. The single and the solitary mate, tumble and become many. It does not matter what I say. Crowding, like a fluttering bird, one sentence crosses the empty space between us. It settles on his lips. I fill my glass again. I drink. The veils drop between us. I am admitted to the warmth and privacy of another soul. We are together, high up, on some Alpine pass. He stands melancholy on the crest of the road. I stoop. I pick a blue flower and fix it, standing on tiptoe to reach him, in his coat. There! That is my moment of ecstasy. Now it is over. 🔗

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When I have passed through this drawing-room flickering with tongues that cut me like knives, making me stammer, making me lie, I find faces rid of features, robed in beauty. The lovers crouch under the plane tree. The policeman stands sentinel at the corner. A man passes. There is, then, a world immune from change. But I am not composed enough, standing on tiptoe on the verge of fire, still scorched by the hot breath, afraid of the door opening and the leap of the tiger, to make even one sentence. What I say is perpetually contradicted. Each time the door opens I am interrupted. I am not yet twenty-one. I am to be broken. I am to be derided all my life. I am to be cast up and down among these men and women, with their twitching faces, with their lying tongues, like a cork on a rough sea. Like a ribbon of weed I am flung far every time the door opens. The wave breaks. I am the foam that sweeps and fills the uttermost rims of the rocks with whiteness; I am also a girl, here in this room.’ 🔗

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‘It is, however, true that I cannot deny a sense that life for me is now mysteriously prolonged. Is it that I may have children, may cast a fling of seed wider, beyond this generation, this doom-encircled population, shuffling each other in endless competition along the street? My daughters shall come here, in other summers; my sons shall turn new fields. Hence we are not raindrops, soon dried by the wind; we make gardens blow and forests roar; we come up differently, for ever and ever. This, then, serves to explain my confidence, my central stability, otherwise so monstrously absurd as I breast the stream of this crowded thoroughfare, making always a passage for myself between people’s bodies, taking advantage of safe moments to cross. It is not vanity; for I am emptied of ambition; I do not remember my special gifts, or idiosyncrasy, or the marks I bear on my person; eyes, nose or mouth. I am not, at this moment, myself. 🔗

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To be myself (I note) I need the illumination of other people’s eyes, and therefore cannot be entirely sure what is my self. 🔗

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The hour is still distant, but I feel already those harbingers, those outriders, figures of one’s friends in absence. I see Louis, stone-carved, sculpturesque; Neville, scissor-cutting, exact; Susan with eyes like lumps of crystal; Jinny dancing like a flame, febrile, hot, over dry earth; and Rhoda the nymph of the fountain always wet. 🔗

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To speak, about wine even to the waiter, is to bring about an explosion. Up goes the rocket. Its golden grain falls, fertilising, upon the rich soil of my imagination. The entirely unexpected nature of this explosion – that is the joy of intercourse. I, mixed with an unknown Italian waiter – what am I? There is no stability in this world. Who is to say what meaning there is in anything? Who is to foretell the flight of a word? It is a balloon that sails over tree-tops. To speak of knowledge is futile. All is experiment and adventure. We are for ever mixing ourselves with unknown quantities. What is to come? I know not. But as I put down my glass I remember: I am engaged to be married. I am to dine with my friends to-night. I am Bernard, myself.’ 🔗

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I feel at once, as I sit down at a table, the delicious jostle of confusion, of uncertainty, of possibility, of speculation. Images breed instantly. I am embarrassed by my own fertility. I could describe every chair, table, luncher here copiously, freely. My mind hums hither and thither with its veil of words for everything. To speak, about wine even to the waiter, is to bring about an explosion. Up goes the rocket. Its golden grain falls, fertilising, upon the rich soil of my imagination. The entirely unexpected nature of this explosion – that is the joy of intercourse. I, mixed with an unknown Italian waiter – what am I? There is no stability in this world. Who is to say what meaning there is in anything? Who is to foretell the flight of a word? It is a balloon that sails over tree-tops. To speak of knowledge is futile. All is experiment and adventure. We are for ever mixing ourselves with unknown quantities. What is to come? I know not. But as I put down my glass I remember: I am engaged to be married. I am to dine with my friends to-night. I am Bernard, myself.’ 🔗

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We are silhouettes, hollow phantoms moving mistily without a background.’ 🔗

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There is a red carnation in that vase.30 A single flower as we sat here waiting, but now a seven-sided flower, many-petalled, red, puce, purple-shaded, stiff with silver-tinted leaves – a whole flower to which every eye brings its own contribution.’ 🔗

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But I hide nothing. I am prepared. Every time the door opens I cry “More!” But my imagination is the bodies. I can imagine nothing beyond the circle cast by my body. My body goes before me, like a lantern down a dark lane, bringing one thing after another out of darkness into a ring of light. I dazzle you; I make you believe that this is all.’ 🔗

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I am like a hound on the scent. I hunt from dawn to dusk. Nothing, not the pursuit of perfection through the sand, nor fame, nor money, has meaning for me. I shall have riches; I shall have fame. But I shall never have what I want, for I lack bodily grace and the courage that comes with it. The swiftness of my mind is too strong for my body. I fail before I reach the end and fall in a heap, damp, perhaps disgusting. I excite pity in the crises of life, not love. Therefore I suffer horribly. But I do not suffer, as Louis does, to make myself a spectacle. I have too fine a sense of fact to allow myself these juggleries, these pretences. I see everything – except one thing – with complete clarity. That is my saving. That is what gives my suffering an unceasing excitement. That is what makes me dictate, even when I am silent. And since I am, in one respect, deluded, since the person is always changing, though not the desire, and I do not know in the morning by whom I shall sit at night, I am never stagnant; I rise from my worst disasters, I turn, I change. Pebbles bounce off the mail of my muscular, my extended body. In this pursuit I shall grow old.’ 🔗

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nothing persists. One moment does not lead to another. The door opens and the tiger leaps. 🔗

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I cannot make one moment merge in the next. To me they are all violent, all separate; and if I fall under the shock of the leap of the moment you will be on me, tearing me to pieces. I have no end in view. I do not know how to run minute to minute and hour to hour, solving them by some natural force until they make the whole and indivisible mass that you call life. 🔗

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‘Had I been born,’ said Bernard, ‘not knowing that one word follows another I might have been, who knows, perhaps anything. As it is, finding sequences everywhere, I cannot bear the pressure of solitude. When I cannot see words curling like rings of smoke round me I am in darkness – I am nothing. 🔗

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But observe how meretricious the phrase is – made up of what evasions and old lies. Thus my character is in part made of the stimulus which other people provide, and is not mine, as yours are. There is some fatal streak, some wandering and irregular vein of silver, weakening it. 🔗

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But I shall have contributed more to the passing moment than any of you; I shall go into more rooms, more different rooms, than any of you. But because there is something that comes from outside and not from within I shall be forgotten; when my voice is silent you will not remember me, save as the echo of a voice that once wreathed the fruit into phrases.’ 🔗

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‘It is Percival,’ said Louis, ‘sitting silent as he sat among the tickling grasses when the breeze parted the clouds and they formed again, who makes us aware that these attempts to say, “I am this, I am that”, which we make, coming together, like separated parts of one body, and soul, are false. Something has been left out from fear. Something has been altered, from vanity. We have tried to accentuate differences. From the desire to be separate we have laid stress upon our faults, and what is particular to us. But there is a chain whirling round, round, in a steel-blue circle beneath.’ 🔗

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‘Yet these roaring waters,’ said Neville, ‘upon which we build our crazy platforms are more stable than the wild, the weak and inconsequent cries that we utter when, trying to speak, we rise; when we reason and jerk out these false sayings, “I am this; I am that!” Speech is false. 🔗

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‘It is hate, it is love,’ said Susan. ‘That is the furious coal-black stream that makes us dizzy if we look down into it. We stand on a ledge here, but if we look down we turn giddy.’ 🔗

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‘But now the circle breaks. Now the current flows. Now we rush faster than before. Now passions that lay in wait down there in the dark weeds which grow at the bottom rise and pound us with their waves. Pain and jealousy, envy and desire, and something deeper than they are, stronger than love and more subterranean. 🔗

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Who and what are these unknown people? I ask. I could make a dozen stories of what he said, of what she said – I can see a dozen pictures. But what are stories? Toys I twist, bubbles I blow, one ring passing through another. And sometimes I begin to doubt if there are stories. What is my story? What is Rhoda’s? What is Neville’s? 🔗

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We are not slaves33 bound to suffer incessantly unrecorded petty blows on our bent backs. We are not sheep either, following a master. We are creators. We too have made something that will join the innumerable congregations of past time. We too, as we put on our hats and push open the door, stride not into chaos, but into a world that our own force can subjugate and make part of the illumined and everlasting road. 🔗

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The sun had risen to its full 🔗

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It beat on the orchard wall, and every pit and grain of the brick was silver pointed, purple, fiery as if soft to touch, as if touched it must melt into hot-baked grains of dust. 🔗

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The waves broke and spread their waters swiftly over the shore. One after another they massed themselves and fell; the spray tossed itself back with the energy of their fall. The waves were steeped deep-blue save for a pattern of diamond-pointed light on their backs which rippled as the backs of great horses ripple with muscles as they move. The waves fell; withdrew and fell again, like the thud of a great beast stamping. 🔗

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Come, pain, feed on me. Bury your fangs in my flesh. Tear me asunder. I sob, I sob.’ 🔗

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torpid 🔗

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Unless I can stretch and touch something hard, I shall be blown down the eternal corridors for ever. 🔗

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‘This is Oxford Street. Here are hate, jealousy, hurry, and indifference frothed into the wild semblance of life. These are our companions. Consider the friends with whom we sit and eat. I think of Louis, reading the sporting column of an evening newspaper, afraid of ridicule; a snob. He says, looking at the people passing, he will shepherd us if we will follow. If we submit he will reduce us to order. Thus he will smooth out the death of Percival to his satisfaction, looking fixedly over the cruet, past the houses at the sky. Bernard, meanwhile, flops red-eyed into some arm-chair. He will have out his notebook; under D, he will enter “Phrases to be used on the deaths of friends”. Jinny, pirouetting across the room, will perch on the arm of his chair and ask, “Did he love me?” “More than he loved Susan?” Susan, engaged to her farmer in the country, will stand for a second with the telegram before her, holding a plate; and then, with a kick of her heel, slam to the oven door. Neville, after staring at the window through his tears, will see through his tears, and ask, “Who passes the window?” – “What lovely boy?” This is my tribute to Percival; withered violets, blackened violets. 🔗

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assiduity 🔗

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‘Percival has died (he died in Egypt; he died in Greece; all deaths are one death). Susan has children; Neville mounts rapidly to the conspicuous heights. Life passes. The clouds change perpetually over our houses. I do this, do that, and again do this and then that. Meeting and parting, we assemble different forms, make different patterns. But if I do not nail these impressions to the board and out of the many men in me make one; exist here and now and not in streaks and patches, like scattered snow wreaths on far mountains; and ask Miss Johnson as I pass through the office about the movies and take my cup of tea and accept also my favourite biscuit, then I shall fall like snow and be wasted. 🔗

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I have made up thousands of stories; I have filled innumerable notebooks with phrases to be used when I have found the true story, the one story to which all these phrases refer. But I have never yet found that story. And I begin to ask, Are there stories? 🔗

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‘But then Rhoda, or it may be Louis, some fasting and anguished spirit, passes through and out again. They want a plot, do they? They want a reason? It is not enough for them, this ordinary scene. It is not enough to wait for the thing to be said as if it were written; to see the sentence lay its dab of clay precisely on the right place, making character; to perceive, suddenly, some group in outline against the sky. Yet if they want violence, I have seen death and murder and suicide all in one room. One comes in, one goes out. There are sobs on the staircase. I have heard threads broken and knots tied and the quiet stitching of white cambric going on and on on the knees of a woman. Why ask, like Louis, for a reason, or fly like Rhoda to some far grove and part the leaves of the laurels and look for statues? They say that one must beat one’s wings against the storm in the belief that beyond this welter the sun shines; the sun falls sheer into pools that are fledged with willows. (Here it is November; the poor hold out matchboxes in wind-bitten fingers.) They say truth is to be found there entire, and virtue, that shuffles along here, down blind alleys, is to be had there perfect. Rhoda flies with her neck outstretched and blind fanatic eyes, past us. Louis, now so opulent, goes to his attic window among the blistered roofs and gazes where she has vanished, but must sit down in his office among the typewriters and the telephone and work it all out for our instruction, for our regeneration, and the reform of an unborn world. 🔗

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‘What has my destiny been, the sharp-pointed pyramid that has pressed on my ribs all these years? That I remember the Nile and the women carrying pitchers on their heads; that I feel myself woven in and out of the long summers and winters that have made the corn flow and have frozen the streams. I am not a single and passing being. My life is not a moment’s bright spark like that on the surface of a diamond. I go beneath ground tortuously, as if a warder carried a lamp from cell to cell. My destiny has been that I remember and must weave together, must plait into one cable the many threads, the thin, the thick, the broken, the enduring of our long history, of our tumultuous and varied day. There is always more to be understood; a discord to be listened for; a falsity to be reprimanded. Broken and soot-stained are these roofs with their chimney cowls, their loose slates, their slinking cats and attic windows. I pick my way over broken glass, among blistered tiles, and see only vile and famished faces. 🔗

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I implored day to break into night. I have longed to see the cupboard dwindle, to feel the bed soften, to float suspended, to perceive lengthened trees, lengthened faces, a green bank on a moor and two figures in distress saying good-bye. I flung words in fans like those the sower throws over the ploughed fields when the earth is bare. I desired always to stretch the night and fill it fuller and fuller with dreams. 🔗

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see the narrow limits of my life and the line it cannot pass. But to myself I am immeasurable; a net whose fibres pass imperceptibly beneath the world. My net is almost indistinguishable from that which it surrounds. It lifts whales – huge leviathans and white jellies, what is amorphous and wandering; I detect, I perceive. Beneath my eyes opens – a book; I see to the bottom; the heart –I see to the depths. I know what loves are trembling into fire; how jealousy shoots its green flashes hither and thither; how intricately love crosses love; love makes knots; love brutally tears them apart. I have been knotted; I have been torn apart. 🔗

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I throw my mind out in the air as a man throws seeds in great fan-flights, falling through the purple sunset, falling on the pressed and shining plough-land which is bare. 🔗

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‘A phrase. An imperfect phrase. And what are phrases? They have left me very little to lay on the table, beside Susan’s hand; to take from my pocket, with Neville’s credentials. I am not an authority on law, or medicine, or finance. I am wrapped round with phrases, like damp straw; I glow, phosphorescent. And each of you feels when I speak, “I am lit up. I am glowing.” The little boys used to feel “That’s a good one, that’s a good one,” as the phrases bubbled up from my lips under the elm trees in the playing-fields. They too bubbled up; they also escaped with my phrases. But I pine in solitude. Solitude is my undoing. 🔗

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I do not cling to life. I shall be brushed like a bee from a sunflower. My philosophy, always accumulating, welling up moment by moment, runs like quicksilver a dozen ways at once. 🔗

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‘This is the arch and ironical manner in which I hope to distract you from my shivering, my tender, and infinitely young and unprotected soul. For I am always the youngest; the most naively surprised; the one who runs in advance in apprehension and sympathy with discomfort or ridicule – should there be a smut on a nose, or a button undone. I suffer for all humiliations. Yet I am also ruthless, marmoreal. I do not see how you can say that it is fortunate to have lived. Your little excitements, your childish transports, when a kettle boils, when the soft air lifts Jinny’s spotted scarf and it floats weblike, are to me like silk streamers thrown in the eyes of the charging bull. I condemn you. Yet my heart yearns towards you. I would go with you through the fires of death. Yet am happiest alone. I luxuriate in gold and purple vestments. Yet I prefer a view over chimney-pots,58 cats scraping their mangy sides upon blistered chimney-stacks; broken windows; and the hoarse clangour of bells from the steeple of some brick chapel.’ 🔗

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I am like a little dog that trots down the road after the regimental band, but stops to snuff a tree-trunk, to sniff some brown stain, and suddenly careers across the street after some mongrel cur and then holds one paw up while it sniffs an entrancing whiff of meat from the butcher’s shop. 🔗

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Yet there are moments when the walls of the mind grow thin; when nothing is unabsorbed, and I could fancy that we might blow so vast a bubble that the sun might set and rise in it and we might take the blue of midday and the black of midnight and be cast off and escape from here and now.’ 🔗

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‘Drop upon drop,’ said Bernard, ‘silence falls. It forms on the roof of the mind and falls into pools beneath. For ever alone, alone, alone, – hear silence fall and sweep its rings to the farthest edges. Gorged and replete, solid with middle-aged content, I, whom loneliness destroys, let silence fall, drop by drop. 🔗

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‘In this silence,’ said Susan, ‘it seems as if no leaf would ever fall, or bird fly.’
‘As if the miracle had happened,’ said Jinny, ‘and life were stayed here and now.’
‘And,’ said Rhoda, ‘we had no more to live.’
‘But listen,’ said Louis, ‘to the world moving through abysses of infinite space. It roars; the lighted strip of history is past and our Kings and Queens; we are gone; our civilisation; the Nile; and all life. Our separate drops are dissolved; we are extinct, lost in the abysses of time, in the darkness.’
‘Silence falls; silence falls,’ said Bernard. ‘But now listen; tick, tick; hoot, hoot; the world has hailed us back to it. I heard for one moment the howling winds of darkness as we passed beyond life. Then tick, tick (the clock); then hoot, hoot (the cars). We are landed; we are on shore; we are sitting, six of us, at a table. It is the memory of my nose that recalls me. I rise; “Fight,” I cry, “fight!”59 remembering the shape of my own nose, and strike with this spoon upon this table pugnaciously.’
‘Oppose ourselves to this illimitable chaos,’ said Neville, ‘this formless imbecility. Making love to a nursemaid behind a tree, that soldier is more admirable than all the stars. Yet sometimes one trembling star comes in the clear sky and makes me think the world beautiful and we maggots deforming even the trees with our lust.’ 🔗

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And we ourselves, walking six abreast, what do we oppose, with this random flicker of light in us that we call brain and feeling, how can we do battle against this flood; what has permanence? Our lives too stream away, down the un-lighted avenues, past the strip of time, unidentified. 🔗

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‘Marriage, death, travel, friendship,’ said Bernard; ‘town and country; children and all that; a many-sided substance cut out of this dark; a many-faceted flower. Let us stop for a moment; let us behold what we have made. Let it blaze against the yew trees. One life. There. It is over. Gone out.’ 🔗

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‘Let us stay for a moment,’ said Bernard, ‘before we go. Let us pace the terrace by the river almost alone. It is nearly bed-time. People have gone home. Now how comforting it is to watch the lights coming out in the bedrooms of small shopkeepers on the other side of the river. There is one – there is another. What do you think their takings have been to-day? Only just enough to pay for the rent, for light and food and the children’s clothing. But just enough. What a sense of the tolerableness of life the lights in the bedrooms of small shopkeepers give us! Saturday comes, and there is just enough to pay perhaps for seats at the Pictures. Perhaps before they put out the light they go into the little garden and look at the giant rabbit couched in its wooden hut. That is the rabbit they will have for Sunday dinner. Then they put out the light. Then they sleep. And for thousands of people sleep is nothing but warmth and silence and one moment’s sport with some fantastic dream. “I have posted my letter,” the greengrocer thinks, “to the Sunday newspaper. Suppose I win five hundred pounds in the football competition? And we shall kill the rabbit. Life is pleasant. Life is good. I have posted the letter. We shall kill the rabbit.” And he sleeps. 🔗

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‘What with the chorus, and the spinning water and the just perceptible murmur of the breeze we are slipping away. Little bits of ourselves are crumbling. There! Something very important fell then. I cannot keep myself together. I shall sleep. But we must go; must catch our train; must walk back to the station – must, must, must. We are only bodies jogging along side by side. I exist only in the soles of my feet and in the tired muscles of my thighs. We have been walking for hours it seems. But where? I cannot remember. I am like a log slipping smoothly over some waterfall. I am not a judge. I am not called upon to give my opinion. Houses and trees are all the same in this grey light. Is that a post? Is that a woman walking? Here is the station, and if the train were to cut me in two, I should come together on the further side, being one, being indivisible. But what is odd is that I still clasp the return half of my ticket to Waterloo63 firmly between the fingers of my right hand, even now, even sleeping.’ 🔗

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Yet like children we tell each other stories, and to decorate them we make up these ridiculous, flamboyant, beautiful phrases. How tired I am of stories, how tired I am of phrases that come down beautifully with all their feet on the ground! Also, how I distrust neat designs of life that are drawn upon half-sheets of note-paper. I begin to long for some little language such as lovers use, broken words, inarticulate words, like the shuffling of feet on the pavement. I begin to seek some design more in accordance with those moments of humiliation and triumph that come now and then undeniably. Lying in a ditch on a stormy day, when it has been raining, then enormous clouds come marching over the sky, tattered clouds, wisps of cloud. What delights me then is the confusion, the height, the indifference and the fury. Great clouds always changing, and movement; something sulphurous and sinister, bowled up, helter-skelter; towering, trailing, broken off, lost, and I forgotten, minute, in a ditch. Of story, of design, I do not see a trace then. 🔗

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it is the panorama of life, seen not from the roof, but from the third-story window, that delights me 🔗

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On the outskirts of every agony sits some observant fellow who points; who whispers as he whispered to me that summer morning in the house where the corn comes up to the window, “The willow grows on the turf by the river. The gardeners sweep with great brooms and the lady sits writing.” Thus he directed me to that which is beyond and outside our own predicament; to that which is symbolic, and thus perhaps permanent, if there is any permanence in our sleeping, eating, breathing, so animal, so spiritual and tumultuous lives. 🔗

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‘But to return. Let us again pretend that life is a solid substance, shaped like a globe, which we turn about in our fingers. Let us pretend that we can make out a plain and logical story, so that when one matter is despatched – love for instance – we go on, in an orderly manner, to the next. I was saying there was a willow tree. Its shower of falling branches, its creased and crooked bark had the effect of what remains outside our illusions yet cannot stay them, is changed by them for the moment, yet shows through stable, still, and with a sternness that our lives lack. Hence the comment it makes; the standard it supplies, and the reason why, as we flow and change, it seems to measure. Neville, for example, sat with me on the turf. But can anything be as clear as all that, I would say, following his gaze, through the branches, to a punt on the river, and a young man eating bananas from a paper bag? The scene was cut out with such intensity and so permeated with the quality of his vision that for a moment I could see it too; the punt, the bananas, the young man, through the branches of the willow tree. Then it faded. 🔗

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‘Then Jinny came. She flashed her fire over the tree. She was like a crinkled poppy, febrile, thirsty with the desire to drink dry dust. Darting, angular, not in the least impulsive, she came prepared. So little flames zigzag over the cracks in the dry earth. She made the willows dance, but not with illusion; for she saw nothing that was not there. It was a tree; there was the river; it was afternoon; here we were; I in my serge suit; she in green. There was no past, no future; merely the moment in its ring of light, and our bodies; and the inevitable climax, the ecstasy. 🔗

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‘But it is a mistake, this extreme precision, this orderly and military progress; a convenience, a lie. There is always deep below it, even when we arrive punctually at the appointed time with our white waistcoats and polite formalities, a rushing stream of broken dreams, nursery rhymes, street cries, half-finished sentences and sights – elm trees, willow trees, gardeners sweeping, women writing – that rise and sink even as we hand a lady down to dinner. While one straightens the fork so precisely on the table-cloth, a thousand faces mop and mow. There is nothing one can fish up in a spoon; nothing one can call an event. Yet it is alive too and deep, this stream. Immersed in it I would stop between one mouthful and the next, and look intently at a vase, perhaps with one red flower, while a reason struck me, a sudden revelation. Or I would say, walking along the Strand, “That’s the phrase I want”, as some beautiful, fabulous phantom bird, fish or cloud with fiery edges swam up to enclose once and for all some notion haunting me, after which on I trotted taking stock with renewed delight of ties and things in shop-windows. 🔗

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We are swept on by the torrent of things grown so familiar that they cast no shadow. We float, we float… 🔗

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‘I became, I mean, a certain kind of man, scoring my path across life as one treads a path across the fields. My boots became worn a little on the left side. When I came in, certain rearrangements took place. “Here’s Bernard!” How differently different people say that! There are many rooms – many Bernards. There was the charming, but weak; the strong, but supercilious; the brilliant, but remorseless; the very good fellow, but, I make no doubt, the awful bore; the sympathetic, but cold; the shabby, but – go into the next room – the foppish, worldly, and too well dressed. What I was to myself was different; was none of these. I am inclined to pin myself down most firmly there before the loaf at breakfast with my wife, who being now entirely my wife and not at all the girl who wore when she hoped to meet me a certain rose, gave me that feeling of existing in the midst of unconsciousness such as the tree-frog must have couched on the right shade of green leaf. “Pass”…I would say. “Milk”…she might answer, or “Mary’s coming”… – simple words for those who have inherited the spoils of all the ages but not as said then, day after day, in the full tide of life, when one feels complete, entire, at breakfast. Muscles, nerves, intestines, blood-vessels, all that makes the coil and spring of our being, the unconscious hum of the engine, as well as the dart and flicker of the tongue, functioned superbly. Opening, shutting; shutting, opening; eating, drinking; sometimes speaking – the whole mechanism seemed to expand, to contract, like the mainspring of a clock. Toast and butter, coffee and bacon, The Times and letters – suddenly the telephone rang with urgency and I rose deliberately and went to the telephone. I took up the black mouth. I marked the ease with which my mind adjusted itself to assimilate the message – it might be (one has these fancies) to assume command of the British Empire; I observed my composure; I remarked with what magnificent vitality the atoms of my attention dispersed, swarmed round the interruption, assimilated the message, adapted themselves to a new state of affairs and had created, by the time I put back the receiver, a richer, a stronger, a more complicated world in which I was called upon to act my part and had no doubt whatever that I could do it. Clapping my hat on my head, I strode into a world inhabited by vast numbers of men who had also clapped their hats on their heads, and as we jostled and encountered in trains and tubes we exchanged the knowing wink of competitors and comrades braced with a thousand snares and dodges to achieve the same end – to earn our livings. 🔗

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Tuesday follows Monday; 🔗

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To see things without attachment, from the outside, and to realise their beauty in itself – how strange! And then the sense that a burden has been removed; pretence and make-believe and unreality are gone, and lightness has come with a kind of transparency, making oneself invisible and things seen through as one walks – how strange. 🔗

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Some people go to priests; others to poetry; I to my friends, I to my own heart, I to seek among phrases and fragments something unbroken – I to whom there is not beauty enough in moon or tree; to whom the touch of one person with another is all, yet who cannot grasp even that, who am so imperfect, so weak, so unspeakably lonely. There I sat. 🔗

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That is, I shaved and washed; did not wake my wife, and had breakfast; put on my hat, and went out to earn my living. After Monday, Tuesday comes. 🔗

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It is the effort and the struggle, it is the perpetual warfare, it is the shattering and piecing together – this is the daily battle, defeat or victory, the absorbing pursuit. The trees, scattered, put on order; the thick green of the leaves thinned itself to a dancing light. I netted them under with a sudden phrase. I retrieved them from formlessness with words. 🔗

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I saw old men’s faces carved into wrinkles and sneers by the work of the world; beauty cherished so that it seemed newly sprung even in age; and youth so apt for pleasure that pleasure, one thought, must exist; it seemed that grass-lands must roll for it; and the sea be chopped up into little waves; and the woods rustle with bright-coloured birds for youth, for youth expectant. 🔗

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It is not age; it is that a drop has fallen; another drop. Time has given the arrangement another shake. Out we creep from the arch of the currant leaves, out into a wider world. The true order of things – this is our perpetual illusion – is now apparent. Thus in a moment, in a drawing-room, our life adjusts itself to the majestic march of day across the sky. 🔗

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Our friends, how seldom visited, how little known – it is true; and yet, when I meet an unknown person, and try to break off, here at this table, what I call “my life”, it is not one life that I look back upon; I am not one person; I am many people; I do not altogether know who I am – Jinny, Susan, Neville, Rhoda, or Louis: or how to distinguish my life from theirs. 🔗

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We saw for a moment laid out among us the body of the complete human being whom we have failed to be, but at the same time, cannot forget. All that we might have been we saw; all that we had missed, and we grudged for a moment the other’s claim, as children when the cake is cut, the one cake, the only cake, watch their slice diminishing. 🔗

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We are cut, we are fallen. We are become part of that unfeeling universe that sleeps when we are at our quickest and burns red when we lie asleep. We have renounced our station and lie now flat, withered and how soon forgotten! 🔗

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obeisances 🔗

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Something always has to be done next. Tuesday follows Monday; Wednesday, Tuesday. Each spreads the same ripple. The being grows rings, like a tree. Like a tree, leaves fall. 🔗

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‘How then does light return to the world after the eclipse of the sun? Miraculously. Frailly. In thin stripes. It hangs like a glass cage. It is a hoop to be fractured by a tiny jar. There is a spark there. Next moment a flush of dun. Then a vapour as if earth were breathing in and out, once, twice, for the first time. Then under the dullness someone walks with a green light. Then off twists a white wraith. The woods throb blue and green, and gradually the fields drink in red, gold, brown. Suddenly a river snatches a blue light. The earth absorbs colour like a sponge slowly drinking water. It puts on weight; rounds itself; hangs pendent; settles and swings beneath our feet. 🔗

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‘But how describe the world seen without a self? There are no words. Blue, red – even they distract, even they hide with thickness instead of letting the light through. How describe or say anything in articulate words again? – save that it fades, save that it undergoes a gradual transformation, becomes even in the course of one short walk, habitual – this scene also. Blindness returns as one moves and one leaf repeats another. Loveliness returns as one looks, with all its train of phantom phrases. One breathes in and out substantial breath; down in the valley the train draws across the fields lop-eared with smoke. 🔗

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‘So I was thinking as I came along Shaftesbury Avenue to-night. I was thinking of that page in the picture-book. And when I met you in the place where one goes to hang up one’s coat I said to myself, “It does not matter whom I meet. All this little affair of ‘being’is over. Who this is I do not know; nor care; we will dine together”. So I hung up my coat, tapped you on the shoulder, and said, “Sit with me”. 🔗

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‘I begin now to forget; I begin to doubt the fixity of tables, the reality of here and now, to tap my knuckles smartly upon the edges of apparently solid objects and say, “Are you hard?” I have seen so many different things, have made so many different sentences. I have lost in the process of eating and drinking and rubbing my eyes along surfaces that thin, hard shell which cases the soul, which, in youth, shuts one in – hence the fierceness, and the tap, tap, tap of the remorseless beaks of the young. And now I ask, “Who am I?” I have been talking of Bernard, Neville, Jinny, Susan, Rhoda and Louis. Am I all of them? Am I one and distinct? I do not know. We sat here together. But now Percival is dead, and Rhoda is dead; we are divided; we are not here. Yet I cannot find any obstacle separating us. There is no division between me and them. As I talked I felt “I am you”. This difference we make so much of, this identity we so feverishly cherish, was overcome. Yes, ever since old Mrs. Constable lifted her sponge and pouring warm water over me covered me with flesh I have been sensitive, percipient. Here on my brow is the blow I got when Percival fell. Here on the nape of my neck is the kiss Jinny gave Louis. My eyes fill with Susan’s tears. I see far away, quivering like a gold thread, the pillar Rhoda saw, and feel the rush of the wind of her flight when she leapt. 🔗

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‘Immeasurably receptive, holding everything, trembling with fullness, yet clear, contained – so my being seems, now that desire urges it no more out and away; now that curiosity no longer dyes it a thousand colours. It lies deep, tideless, immune, now that he is dead, the man I called “Bernard”, the man who kept a book in his pocket in which he made notes – phrases for the moon, notes of features; how people looked, turned, dropped their cigarette ends; under B, butterfly powder, under D, ways of naming death. But now let the door open, the glass door that is for ever turning on its hinges. Let a woman come, let a young man in evening-dress with a moustache sit down; is there anything that they can tell me? No! I know all that, too. And if she suddenly gets up and goes, “My dear”, I say, “you no longer make me look after you”. The shock of the falling wave which has sounded all my life, which woke me so that I saw the gold loop on the cupboard, no longer makes quiver what I hold. 🔗

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‘Oh, but there is your face. I catch your eye. I, who had been thinking myself so vast, a temple, a church, a whole universe, unconfined and capable of being everywhere on the verge of things and here too, am now nothing but what you see – an elderly man, rather heavy, grey above the ears, who (I see myself in the glass) leans one elbow on the table, and holds in his left hand a glass of old brandy. That is the blow you have dealt me. I have walked bang into the pillar-box. I reel from side to side. I put my hands to my head. My hat is off – I have dropped my stick. I have made an awful ass of myself and am justly laughed at by any passer-by.
‘Lord, how unutterably disgusting life is! What dirty tricks it plays us, one moment free; the next, this. Here we are among the bread-crumbs and the stained napkins again. That knife is already congealing with grease. Disorder, sordidity and corruption surround us. We have been taking into our mouths the bodies of dead birds. It is with these greasy crumbs, slobbered over napkins, and little corpses that we have to build. Always it begins again; always there is the enemy; eyes meeting ours; fingers twitching ours; the effort waiting. Call the waiter. Pay the bill. We must pull ourselves up out of our chairs. We must find our coats. We must go. Must, must, must – detestable word. Once more, I who had thought myself immune, who had said, “Now I am rid of all that”, find that the wave has tumbled me over, head over heels, scattering my possessions, leaving me to collect, to assemble, to heap together, summon my forces, rise and confront the enemy. 🔗

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What is the phrase for the moon? And the phrase for love? By what name are we to call death? I do not know. I need a little language such as lovers use, words of one syllable such as children speak when they come into the room and find their mother sewing and pick up some scrap of bright wool, a feather, or a shred of chintz. I need a howl; a cry. When the storm crosses the marsh and sweeps over me where I lie in the ditch unregarded I need no words. Nothing neat. Nothing that comes down with all its feet on the floor. None of those resonances and lovely echoes that break and chime from nerve to nerve in our breasts, making wild music, false phrases. I have done with phrases. 🔗

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‘And in me too the wave rises. It swells; it arches its back. I am aware once more of a new desire, something rising beneath me like the proud horse whose rider first spurs and then pulls him back. What enemy do we now perceive advancing against us, you whom I ride now,78 as we stand pawing this stretch of pavement? It is death. Death is the enemy. It is death against whom I ride with my spear couched and my hair flying back like a young man’s, like Percival’s, when he galloped in India. I strike spurs into my horse. Against you I will fling myself, un-vanquished and unyielding, O Death!’

The waves broke on the shore. 🔗